Faith based responses and governance framework for mitigating climate change as part of preparation for the end of petro-modern age.
Dr.Muhammad Mukhtar Alam©
Climate change as an impact of the globalisation of non-renewable energy based habitats, consumption, production and transportation
Natural disasters and man made disasters have been feared and has been the reason of the destruction of civilisations. Deluge occurring as a curse of God for rebellion against the commands of Almighty has been mentioned in the holy texts. Climate Change caused primary due to emission of green house gas emissions appears to heralding a series of disasters for mankind across the world. The loss of agricultural lands, forest cover is an outcome of globalisation of industrial production processes based on non-renewable resources based Climate change is an outcome of the attempts for globalisation of non-renewable resource based urban habitats. Renewable energy is the future as it has been the key source for millennia. There is need to secure protection of the social futures across the word from the ecological disasters that are man made. There is a need to reduce the consumption of GHG emitting fossil fuel based services and utilities.
The detailed version of the the paper on faith based solutions and governance framework for mitigating the climate change considers the fact that non-renewable resource based energy does not have future and it has assessment of responses to climate change are being made, assessments of the instruments for mitigating the impacts of climates, analysis of hurdles faced in the implementation of the Kyoto protocol emission targets and addresses the constraints in the development strategy and proposal for ecologically sustainable development strategy. The author calls for adoption of ecologically safe and socially inclusive governance framework for ecologically sustainability and socially equity. He also called for Innovative faith based strategies for reducing the emission of green house gases and other systemic factors associated with ecologically hostile development paradigm.
Change in the climate with rise in temperature of earth, change in rainfall patterns is caused due to emission of gases that is raising the temperature of earth as the amount of green house gases generated is much more than the capacity of the green cover for absorbing. Impacts are being felt everywhere beyond the national boundaries. There are several recorded evidences that has caused nations to take on the challenge of global warming .UN’s intergovernmental panel on climate change has been meeting and deliberating on the issue. There are several national responses and international agreements. Recently China and US has expressed agreement work on climate change. Speaking on occasion of APEC summit in Sydney, Australia Mr. Hu Jintao maintained that “the United Nations Framework convention should remain the main channel for the international efforts” to address climate change” .
The Fourth Assessment Report of the Intergovernmental Panel on Climate Change (IPCC), which emphasised the far-reaching consequences that continued global warming would have across the world, has given fresh impetus to finding solution to the problem. The summit meeting of the Group of Eight industrialised countries (G8) held in Germany in the month of June 2007 agreed to launch new initiatives for collective action by both rich nations and fast-growing developing countries to combat climate change. In its Fourth Assessment Report, the IPCC, the international body that has the task of weighing scientific evidence on climate change, pointed to definitive evidence that global atmospheric concentration of key greenhouse gases such as carbon dioxide had “increased markedly as a result of human activities since 1750”. These gases were trapping the Earth’s heat that would otherwise have radiated out into space. If the build-up of greenhouse gases and the resultant warming of the planet were allowed to continue unchecked, the humanity collectively will have to face several consequences. Droughts and desertification are among the impacts of climate change. The position paper is focusing on the challenges and offers solutions for halting the impacts of climate change through adoption of measures including the faith based personal responses for transformation of ecologically hostile consumption, production, leisure use patterns.
Lots of seminars and conferences have been organized for addressing the global challenge. There are Kyoto protocol emission targets for which national strategies have been devised. Kyoto Protocol formally known as UN Framework Conventions on Climate Change has not been ratified by some of the important nations. U.S. and Australia are not ratifying the protocol as they have perceptions of competitive disadvantage. There are agreements for reducing the emissions by the year 2020 and 2050. There exists a vibrant mobilization of civil society and mobilization of youth groups. Several groups are working for the policy advocacy for implementing the binding targets for the emission of green house gases. There also exists a dynamic policy advocacy for R&D in renewable energy so that there is plenty of renewable resource based energy for replacing the non-renewable energy. Green parties existing in more than 88 countries are calling for replacement for greenhouse generating fossil fuel based energy sources with renewable energy.
Gavin Edwards head of Climate and Energy Campaign, Greenpeace International talking about what the governments across the world can do to mitigate the problem pointed out the need to reconsider terms of protocol that acknowledges the differentiated responsibility for the various nations responding to the climate change. He points out the need for the developing countries to do all the needful and not repeat the mistakes of the developed countries - “nongovernmental organisations have really focussed on the industrialised nations that have to do lions share of tackling the climate change-that’s is clear. But what is also clear is that developing countries like India and China constantly continue developing with the business as usual old style development approach. They could be repeating the same mistakes the West has made in the last few decades .And, if India, China and other countries continue to make those mistakes, then regardless of what the West is doing to tackle the climate change it will be impossible” .
The instruments advocated for mitigating the climate change
Energy efficient technologies are being developed for minimizing the consumption of the energy. CFL lamps are being promoted as part of energy efficient utilities and equipments for contributing in the reduction of green house gas emissions. There also goals for replacement of non-renewable energy throng renewable energy .Green party in Germany seek full scale replacement of non-renewable energy by renewable energy by the year 2020. There are treaties that have been signed though they are not religiously followed. More funding is being sought for research for globalizing renewable energy based services and utilities. Binding targets on emission reduction is not there as is evident from the aspirational recommendation of the APEC summit concluded recently in Sydney as part of the processes for the UN framework convention on climate change to be held in Bali in the month of December 2007. There are plans of Action devoid of binding policies and target for the emission of green house gases.
Problems in the strategies
There are strategies that have been identified with global recognition of the need to reduce green house emissions. Even so, they get defeated as goals are set with contradicting outcomes and visions .For example, GDP calculation does not consider the impact on environment and ecological costs and thus are not therefore factors in the calculation of Gross Domestic Product. Enormous costs on environments are ignored following the conviction that all the resources are for the use and their non-utilisation is an indicator of low technological development. An ecologically sustainable habitat is not considered valuable with ecologically sustainable livelihoods. Quarterly reporting on the increase in the GDP does not factor the increase in green house gas emissions. 7th Generation Initiative in Canada with wellbeing measurement Act in an initiative for factoring the ecological costs and cost of women's work at home. They believe that calculation of gross domestic product must include the cost on the environment that our actions in the present have
www.sustainwellbeing.net. Mike Nickerson and Joe Jordon have been campaigning for years.
Political parties continue to be inspired by short term visions and it is not quite their fault. SIMPOL is working with the voters globally for influencing the simultaneous adoption of policies. There is need to ensure more and more simultaneous actions globally for peaceful actions, decisions, choices that will contribute in collective ecological safety. Political parties need to be educated for supporting the policies that ensure protection of ecologically sustainable livelihoods and habitats. Labour League Foundation ,Sufi Trust and CEASIG has been part of National Forum of Forest Workers and Forest People supporting the rights of land in their traditional habitats through deleting the impact of colonial legislations that deprived them their rights to homestead and agriculture lands. Green parties are concerned about the ecologically safe issues but their voters are few .Most of the political parties are concerned with issues that are more appealing to the elite and the middle class in the immediate present.
Another major hurdle experienced in the way of getting global responses for mitigating the climate change is continued marketing of fossil fuel intensive consumption patterns, urban habitats designs, development paradigm, competitive nationalisms for seeking the markers of fossil fuel intensive lifestyles, devaluation of the ecologically sustainable agriculture consumption patterns. There exists continued political support for cultural products and processes that are inimical to national and global ecological safety. While there are measures for ecological impact/ environment impact assessments but then there markedly exists absence of concerns for addressing the root causes of ecological and man made disasters. Marginalisation of the faith based groups by the atheistic intelligentsia continues to be problem that needs to be addressed as they need to be brought on board with much more dynamism for addressing the global and local challenges.
An Ecologically safe national strategy/ development paradigm can be considered containing the following features:
1. Marketing of ecologically safe consumption ,production, leisure use patterns
2. Discouraging ecologically hostile consumption and production patterns
3. Promotion of neighbourhood trade and education and discouraging ecologically hostile trade and education
4. Ecologically sustainable agriculture
5. Promotion of ecologically sustainable transport Systems
6. Faith based measures for transformation of leisure use pattern
7. Promotion and protection of ecologically sustainable habitats
8. ecologically safe interest free and debt free finance system
9. Ecologically safe models of success
Towards a solution
Reduction in the emission of green house gases through promoting measures and decision patterns that moderate the consumption of services and utilities based on the consumption of green house emitting fossil fuels is critical that all concerned with safeguarding the humanity from the negative impacts of climate change. Following diagram attempts to demonstrate the impact and relations that adoption of prayer 5 times a day on the consumption patterns. Men and women following the commands for prayer 5 times are not likely to indulge in consumption of lots of evening post work engagements that require long distance travels as this would interfere in observance of the command for prayer /salah at the appointed hours. It can be easily seen that adoption of this command will ensure transformation of lots of consumption of fossil fuel intensive leisure such as going to bar and dancing halls. This can be adopted along with several other personal and community responses for reducing the emission of green houses. Faith based responses appear to be more effective and they need to be promoted as for this there is no need to make additional efforts. Association of ‘conservatism’ appears to be more one of the response that some men and women may have for communication of faith based measures. But then it is important to see the importance of the adoption of faith based measure for ecological efficacy, safety, suitability, desirability and validity. Faith based responses are common and they just need to be promoted for their contribution in the ecological wellbeing at the personal, community, social, national and global levels. There is an urgent need for the same.
Personal faith based responses are critical for minimising the emission of green house gases. Prayer 5 times a day for transforming leisure use pattern recognising that leisure use patterns are one of the key social engagements that consume most of the fossil fuel based services and utilities .Command for prayer is common across the religious texts though it appears most prominently practiced by men and women following the communications of Muhammad , believed to be the last messenger by Muslims (men and women submitting to the will of God/Allah/../.
Men and women practicing prayer (salah in Arabic) do not visit dancing halls and bars as they are more concerned about praying in time. Prayer in the afternoon, after sunset and then prayer after dinner in the mosques makes them bound to focus on the necessary work only. Prayer and remembrance for them is a mean of relaxation, stress busting, socialization, and communion and so on. S/he concentrates on the essential matters in the neighbourhood and cares for them as commanded through the messengers. Secondly, they abstain from exhibitionist consumption following the command of Allah for not transgressing the bounds/limits set by Allah. For dressing they believe that the best dress is that of piety determined by the extent to which they follow the commands of Allah. They abstain from adultery following the commands against the same as they believe in upholding the best standards of peaty. They seek forgiveness from Allah for the sinful deeds executed intentionally or unintentionally. Thus adoption of prayer 5 times a day works as a guard for all the behaviours that have been prohibited in the holy books across the religions.They donate out of the sustenance for poor following the commands for zakat, khairat, fitra and sadaqah. They do not waste and thus observe the best of the ideals communicated through the slogan of ‘waste not, want not’. They indulge in ecologically safe consumption and believe in moderation in all matters. The middle path communicated through the commands of Allah is best ensured through the adoption of compulsory prayers 5 times a day. Men and men following the commands in Shiv Sankalp Taru for remembrance of Ishwar are likely to have the similar best behaviour patterns that are ecologically safe. Their average ecological footprints are likely to be very low. This needs to be established with communication of more ecological audits/ water audits/green audits/ energy audits/ paper audits/ food intake audits- a series of audits that men and women following the command of Allah perform or they are supposed to perform. They ensure more and more pious behaviour, consumption and production patterns. Centre for Ecological Audit, Inclusion and Governance would like to promote generation of more pious responses as they are directly linked to reduction in the emission of green house gases.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns
www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
Les réponses et le cadre de gouvernement basés par foi pour le climat d'atténuation changent en tant qu'élément de la préparation pour la fin de l'âge petro-moderne.
Automatically translated into French thanks to WorldLingo
Les réponses et le cadre de gouvernement basés par foi pour le climat d'atténuation changent en tant qu'élément de la préparation pour la fin de l'âge petro-moderne.
Le changement de climat de Dr.Muhammad
Mukhtar Alam© comme impact de la mondialisation des habitats basés par énergie non-renouvelable, la consommation, les désastres normaux de production
et de transport et les désastres synthétiques ont été craints et ont été la raison de la destruction des civilisations. Le déluge se produisant comme malédiction de Dieu pour la rébellion contre les commandes de la puissant a été mentionné dans les textes saints. En raison primaire causé par changement de climat de l'émission des émissions de gaz vertes de maison apparaît à annoncer une série de désastres pour l'humanité à travers le monde. La perte de régions agricoles, couverture de forêt est des résultats de mondialisation des processus de production industrielle basés sur le changement de climat basé par ressources non-renouvelables est des résultats des tentatives pour la mondialisation des habitats urbains basés par ressource non-renouvelable. L'énergie renouvelable est le futur car c'a été la source principale pendant des milléniums. Il y a le besoin de fixer la protection du futur social à travers le mot contre les désastres écologiques qui sont synthétiques. Il y a un besoin de réduire la consommation de GHG émettant des services basés et des utilités de combustible fossile.
La version détaillée le du papier sur les solutions basées par foi et du cadre de gouvernement pour atténuer le changement de climat considère le fait que l'énergie basée par ressource non-renouvelable n'a pas le futur et elle a l'évaluation des réponses au changement de climat sont faites, évaluations des instruments pour atténuer les impacts des climats, l'analyse des obstacles faits face dans l'exécution de l'émission de protocole de Kyoto vise et adresse les contraintes dans la stratégie et la proposition de développement pour la stratégie écologiquement soutenable de développement. L'auteur réclame l'adoption du cadre écologiquement sûr et socialement inclus de gouvernement pour écologiquement la durabilité et socialement les capitaux propres. Il a également réclamé des stratégies basées par foi innovatrice pour réduire l'émission des gaz verts de maison et autres des facteurs systémiques liés au paradigme écologiquement hostile de développement.
Changez dans le climat avec l'élévation de la température de la terre, changement des modèles de précipitations est causé en raison de l'émission des gaz qui soulève la température de la terre car la quantité de gaz verts de maison produits est beaucoup plus que la capacité de la couverture verte pour absorber. Des impacts sont sentis partout au delà des frontières nationales. Il y a plusieurs évidences enregistrées qui a fait prendre des nations le défi de .UN de chauffage global le panneau qu'intergouvernemental sur le changement de climat a été réunion et délibérer sur la question. Il y a plusieurs réponses nationales et accords internationaux. Récemment la Chine et les USA a exprimé le travail d'accord sur le changement de climat. Parlant occasionnellement du sommet d'APEC à Sydney, M. de l'Australie. Hu Jintao a maintenu que « la convention-cadre des Nations Unies devrait demeurer le canal principal pour les efforts internationaux » d'adresser le changement de climat ».
Le quatrième rapport d'évaluation du panneau intergouvernemental sur le changement de climat (IPCC), qui a souligné les conséquences de grande envergure qui ont continué le chauffage global auraient à travers le monde, a donné la nouvelle impulsion à trouver la solution au problème. La réunion au sommet du groupe de huit a industrialisé des pays (G8) tenus en Allemagne en mois du juin 2007 accepte de lancer de nouvelles initiatives pour l'action collective par des nations riches et des pays en voie de développement à croissance rapide pour combattre le changement de climat. Dans son quatrième rapport d'évaluation, l'IPCC, le corps international qui a le charger de peser l'évidence scientifique sur le changement de climat, dirigé à l'évidence définitive que la concentration atmosphérique globale de la serre chaude principale intoxique comme l'anhydride carbonique « avait augmenté nettement en raison des activités humaines depuis 1750 ». Ces gaz emprisonnaient la chaleur de la terre qui aurait autrement rayonné dehors dans l'espace. Si on permettait à l'l'habillage des gaz de serre chaude et le chauffage résultant de la planète de continuer non réprimé, l'humanité collectivement devra faire face à plusieurs conséquences. Les sécheresses et la désertification sont parmi les impacts du changement de climat. Le papier de position se concentre sur les défis et offre des solutions pour stopper les impacts du changement de climat par l'adoption des mesures comprenant les réponses personnelles basées par foi pour la transformation de la consommation écologiquement hostile, production, modèles d'utilisation de loisirs.
Un bon nombre de conférences et de conférences ont été organisés pour adresser le défi global. Il y a des cibles d'émission de protocole de Kyoto pour lesquelles des stratégies nationales ont été conçues. Le protocole de Kyoto formellement connu sous le nom de conventions-cadres de l'ONU sur le changement de climat n'a pas été ratifié par certaines des nations importantes. LES États-Unis et l'Australie ne ratifient pas le protocole car ils ont des perceptions de disparité de concurrence. Il y a des accords pour réduire les émissions par l'année 2020 et 2050. Là existe une mobilisation vibrante de la société civile et mobilisation des groupes de la jeunesse. Plusieurs groupes travaillent pour la recommandation de politique pour mettre en application les cibles obligatoires pour l'émission des gaz verts de maison. Là existe également une recommandation dynamique de politique pour la R&D dans l'énergie renouvelable de sorte qu'il y ait d'abondance d'énergie basée de ressource renouvelable pour remplacer l'énergie non-renouvelable. Les parties vertes existant dans plus de 88 pays réclament le remplacement pour la serre chaude produisant des sources d'énergie basées de combustible fossile avec de l'énergie renouvelable.
Le chef de Gavin Edwards du climat et l'énergie font campagne, Greenpeace international parlant de ce que les gouvernements à travers le monde peuvent faire pour atténuer le problème ont précisé la nécessité de reconsidérer des limites du protocole qui reconnaît la responsabilité différenciée des diverses nations répondant au changement de climat. Il précise le besoin des pays en voie de développement de faire tout nécessaire et de ne pas répéter les erreurs des pays développés - « les organisations nonnes gouvernemental se sont vraiment concentrées sur les nations industrialisées qui doivent faire la part de lions d'aborder le climat changer-quespace libre d'IS-IS. Mais ce qui est également clair est celui les pays en voie de développement comme l'Inde et la Chine continuent constamment de se développer avec les affaires en tant que vieille approche habituelle de développement de modèle. Ils pourraient répéter les mêmes erreurs que l'ouest a faites dans les dernières décennies. Et, si l'Inde, la Chine et d'autres pays continuent à faire ces erreurs, puis indépendamment ce qui l'ouest fait pour aborder le changement de climat de lui soyez impossible ».
Les instruments préconisés pour atténuer les technologies de rendement optimum
de changement de climat sont développés pour réduire au minimum la consommation de l'énergie. Des lampes de CFL sont favorisées en tant qu'élément des utilités de rendement optimum et des équipements pour contribuer dans la réduction d'émissions de gaz vertes de maison. Là également les buts pour le remplacement de l'énergie non-renouvelable remplissent l'énergie renouvelable. Partie verte en remplacement complet de recherche de l'Allemagne d'énergie non-renouvelable par énergie renouvelable par l'année 2020. Il y a des traités qui ont été signé cependant eux ne sont pas religieusement suivis. Plus de placement est cherché pour la recherche pour généraliser des services basés et des utilités d'énergie renouvelable. Les cibles obligatoires sur la réduction d'émission n'est pas là de même qu'évident de la recommandation d'aspirational du sommet d'APEC conclu récemment à Sydney en tant qu'élément des processus pour la convention-cadre de l'ONU sur le changement de climat à tenir dans Bali en mois du décembre 2007. Il y a des plans d'action exempts de politiques et de cible obligatoires pour l'émission des gaz verts de maison.
Les problèmes dans les stratégies
là sont des stratégies qui ont été identifiées avec l'identification globale de la nécessité de réduire les émissions vertes de maison. Néanmoins, ils obtiennent défaits pendant que des objectifs sont fixés avec des résultats et des visions de contradiction. Par exemple, le calcul de PIB ne considère pas l'impact sur l'environnement et les coûts écologiques et n'est pas ainsi donc des facteurs dans le calcul du produit intérieur brut. D'énormes coûts sur des environnements sont ignorés après la conviction que toutes ressources sont pour l'usage et leur non-utilisation est un indicateur du bas développement technologique. Un habitat écologiquement soutenable n'est pas considéré valable avec des vies écologiquement soutenables. Rendre compte trimestriel en augmentation en PIB pas facteur l'augmentation des émissions de gaz vertes de maison. 7ème L'initiative de génération au Canada avec la Loi de mesure de bien-être dans une initiative pour factoriser les coûts écologiques et le coût de femmes travaillent à la maison. Ils croient que le calcul du produit intérieur brut doit inclure le coût sur l'environnement ce nos actions dans le présent ont
www.sustainwellbeing.net. Mike Nickerson et Joe Jordon avaient fait campagne pendant des années.
Des parties politiques continuent à être inspirées par des visions à court terme et ce n'est pas tout à fait leur défaut. SIMPOL fonctionne avec les électeurs globalement pour influencer l'adoption simultanée des politiques. Il y a le besoin d'assurer de plus en plus des actions simultanées globalement pour des actions paisibles, décisions, les choix qui contribueront dans la sûreté écologique collective. Des parties politiques doivent être instruites pour soutenir les politiques qui assurent la protection des vies écologiquement soutenables et des habitats. La base de ligue, la confiance de Sufi et le CEASIG de travail a fait partie de forum national des ouvriers de forêt et des personnes de forêt soutenant les droites de la terre dans leurs habitats traditionnels en supprimant l'impact des législations coloniales qui les ont privées leurs droites aux terres de ferme et d'agriculture. Des parties vertes sont préoccupées par les questions écologiquement sûres mais leurs électeurs sont peu. La plupart des parties politiques sont concernées par les questions qui sont plus attrayantes à l'élite et à la bourgeoisie dans le présent immédiat.
Un autre obstacle principal expérimenté de la manière d'obtenir des réponses globales pour atténuer le changement de climat est vente continue des modèles intensifs de consommation de combustible fossile, conceptions d'habitats urbains, le paradigme de développement, nationalismes concurrentiels pour chercher les marqueurs des styles de vie intensifs de combustible fossile, dévaluation des modèles écologiquement soutenables de consommation d'agriculture. Là existe soutien politique continu des produits culturels et processus qui sont hostiles à la sûreté écologique nationale et globale. Tandis qu'il y a des mesures pour des évaluations écologiques d'impact d'environnement d'impact mais là existe alors nettement absence des soucis pour adresser les causes de racine des désastres écologiques et synthétiques. La marginalisation des groupes basés par foi par l'intelligentsia athée continue à être le problème qui doit être adressé pendant qu'ils doivent être apportés à bord avec beaucoup plus de dynamisme pour adresser les défis globaux et de gens du pays.
Un paradigme national écologiquement sûr de développement de stratégie peut être considéré contenir les dispositifs suivants :
1. La vente de la consommation écologiquement sûre, production, utilisation de loisirs a modelé
2. Découragement des modèles écologiquement hostiles 3 de consommation et
de production. Promotion du commerce de voisinage et d'éducation et de décourager le commerce et l'éducation écologiquement hostiles
4. Agriculture écologiquement soutenable
5. Promotion des systèmes écologiquement soutenables 6
de transport. La foi a basé des mesures pour la transformation du modèle 7 d'utilisation
de loisirs. Promotion et protection des habitats écologiquement soutenables
8. système libre écologiquement sûr 9 exempt d'intérêts et de dette
de finances. Les modèles écologiquement sûrs du succès
vers une réduction
de solution de l'émission des gaz verts de maison en favorisant des mesures et des modèles de décision qui modèrent la consommation des services et des utilités basés sur la consommation de la maison verte émettant des combustibles fossiles est critique que tous concernés par sauvegarder l'humanité des impacts négatifs du changement de climat. Le diagramme suivant essaye de démontrer l'impact et les relations cette adoption de la prière 5 chronomètre un jour sur les modèles de consommation. Les hommes et les femmes suivant les commandes pour la prière 5 fois ne sont pas susceptibles de se livrer à la consommation d'un bon nombre d'engagements de travail de poteau de soirée qui exigent des voyages de fond car ceci interférerait dans l'observance de la commande pour la prière /salah aux heures désignées. Il peut facilement voir que l'adoption de cette commande assurera la transformation d'un bon nombre de consommation des loisirs intensifs de combustible fossile tels qu'aller à la barre et aux halls dansants. Ceci peut être adopté avec plusieurs autres réponses personnelles et de la communauté pour réduire l'émission des maisons vertes. Les réponses basées par foi semblent être plus efficaces et elles doivent être favorisées quant à ceci il n'y a aucun besoin de faire des efforts additionnels. L'association du conservatisme de `' semble être plus un de la réponse que quelques hommes et femmes peuvent prendre pour la communication des mesures basées par foi. Mais alors il est important de voir l'importance de l'adoption de la mesure basée par foi pour l'efficacité, la sûreté, la convenance, les charmes et la validité écologiques. Les réponses basées par foi sont communes et elles doivent juste être favorisées pour leur contribution dans le bien-être écologique aux niveaux personnels, de la communauté, sociaux, nationaux et globaux. Il y a un besoin pressant de même chose.
Les réponses basées par foi personnelle sont critiques pour réduire au minimum l'émission des gaz verts de maison. La prière 5 chronomètre un jour pour le modèle de transformation d'utilisation de loisirs identifiant que les modèles d'utilisation de loisirs sont l'un des engagements sociaux principaux qui consomment la plupart des services basés et des utilités de combustible fossile. La commande pour la prière est commune à travers les textes religieux bien qu'elle semble le plus en évidence pratiquée par les hommes et des femmes suivant les communications de Muhammad, pensés pour être le dernier messager par Muslims (des hommes et des femmes soumettant à la volonté de Dieu/d'Allah. /.
Les hommes et les femmes pratiquant la prière (salah en arabe) ne visitent pas les halls et les barres dansants pendant qu'ils davantage sont préoccupés par la prière à temps. Prière l'après-midi, après coucher du soleil et puis prière après que le dîner dans les mosquées les fasse bondir au foyer sur le travail nécessaire seulement. La prière et le souvenir pour eux est un moyen de relaxation, d'effort éclatant, de socialisation, et de communion et ainsi de suite. Concentrés de S/he sur les sujets essentiels dans le voisinage et des soins pour eux comme commandé par les messagers. Deuxièmement, ils s'abstiennent de la consommation exhibitionniste suivant la commande d'Allah pour ne pas transgresser l'établi de limites/limites d'Allah. Pour s'habillant eux croient que la meilleure robe est celle de la piété déterminée par le point auquel ils suivent les commandes d'Allah. Ils s'abstiennent de l'adultère suivant les commandes contre les mêmes qu'ils croient qu'il faut confirmer les meilleures normes de tourbeux. Ils cherchent la rémission d'Allah pour les contrats pécheurs exécutés intentionnellement ou involontairement. Ainsi l'adoption de la prière 5 chronomètre un jour travaille en tant que garde pour tous comportements qui ont été interdits dans les livres saints à travers les religions. Elles donnent hors de la sustentation pour des pauvres suivant les commandes pour le zakat, le khairat, le fitra et le sadaqah. Ils ne gaspillent pas et observer ainsi le meilleur des idéaux communiqués par le slogan de la perte de `pas, voulez pas'. Ils se livrent à la consommation écologiquement sûre et croient à la modération dans tous les sujets. Le chemin moyen communiqué par les commandes d'Allah mieux est assuré par l'adoption des prières forcées 5 fois par jour. Les hommes et les hommes suivant les commandes dans Shiv Sankalp Taru pour le souvenir d'Ishwar sont susceptibles d'avoir les meilleurs modèles semblables de comportement qui sont écologiquement sûrs. Leurs empreintes de pas écologiques moyennes sont susceptibles d'être très basses. Ceci doit être établi avec la communication des audits plus écologiques que l'eau audite/les audits de papier d'ingestion de nourriture d'audits d'audits audits verts d'énergie une série de audite que les hommes et les femmes suivant la commande d'Allah exécutent ou ils sont censés exécuter. Ils assurez de plus en plus les modèles pieux de comportement, de consommation et de production. Centrez pour écologique auditent, inclusion et le gouvernement voudrait favoriser la génération des réponses plus pieuses pendant qu'ils sont directement liés à la réduction de l'émission des gaz verts de maison.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns
www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
Las respuestas y el marco basados fe del gobierno para el clima de la atenuación cambian como parte de la preparación para el final de la edad petro-moderna.
Automatically translated into Spanish thanks to WorldLingo
Las respuestas y el marco basados fe del gobierno para el clima de la atenuación cambian como parte de la preparación para el final de la edad petro-moderna.
El cambio del clima de Dr.Muhammad
Mukhtar Alam© como impacto del globalisation de habitat basados energía no renovable, la consumición, los desastres naturales de la producción
y del transporte y los desastres artificiales se han temido y ha sido la razón de la destrucción de civilizaciones. El diluvio que ocurría como maldición del dios para la rebelión contra los comandos del Todopoderoso se ha mencionado en los textos santos. Primario causada cambio del clima debido a la emisión de las emisiones de gas verdes de la casa aparece a anunciar una serie de desastres para la humanidad a través del mundo. La pérdida de regiones agrícolas, cubierta del bosque es un resultado del globalisation de los procesos de producción industrial basados en cambio basado los recursos no renovables del clima es un resultado de las tentativas para el globalisation de habitat urbanos basados recurso no renovable. La energía reanudable es el futuro pues ha sido la fuente dominante por milenios. Hay necesidad de asegurar la protección de los futuros sociales a través de la palabra contra los desastres ecológicos que son artificiales. Hay una necesidad de reducir la consumición de GHG que emite servicios basados y utilidades del combustible fósil.
La versión detallada el documento sobre soluciones basadas fe y del marco del gobierno para atenuar el cambio del clima considera el hecho de que la energía basada recurso no renovable no tiene futuro y tiene gravamen de respuestas al cambio del clima se está haciendo, gravámenes de los instrumentos para atenuar los impactos de climas, el análisis de los cañizos hechos frente en la puesta en práctica de la emisión del protocolo de Kyoto apunta y trata los apremios en la estrategia y la oferta del desarrollo para la estrategia ecológico sostenible del desarrollo. El autor llama para la adopción del marco ecológico seguro y social inclusivo del gobierno para ecológico el sustainability y social la equidad. Él también llamó para las estrategias basadas fe innovadora para reducir la emisión de los gases verdes de la casa y otros de los factores systemic asociados a paradigma ecológico hostil del desarrollo.
Cambie en el clima con subida de la temperatura de la tierra, cambio en patrones de la precipitación se causa debido a la emisión de gases que está levantando la temperatura de la tierra como la cantidad de gases verdes de la casa generados es mucho más que la capacidad de la cubierta verde para absorber. Los impactos se están sintiendo por todas partes más allá de los límites nacionales. Hay varias evidencias registradas que ha hecho naciones adquirir el desafío de .UN que se calentaba global que el panel intergubernamental en cambio del clima ha sido reunión y el deliberar en la edición. Hay varias respuestas nacionales y acuerdos internacionales. Recientemente China y los E.E.U.U. ha expresado el trabajo del acuerdo sobre cambio del clima. Hablando en la ocasión de la cumbre de APEC en Sydney, Sr. de Australia. Hu Jintao mantuvo que “el convenio de base de Naciones Unidas debe seguir siendo el canal principal para los esfuerzos internacionales” de tratar el cambio del clima”.
El cuarto informe del gravamen del panel intergubernamental en el cambio del clima (IPCC), que acentuó las consecuencias de gran envergadura que continuaron calentarse global tendrían a través del mundo, ha dado nuevo impulso a encontrar la solución al problema. La cumbre del grupo de ocho industrializó los países (G8) sostenidos en Alemania en el mes del junio de 2007 acordó lanzar las nuevas iniciativas para la acción colectiva por naciones ricas y países en vías de desarrollo de crecimineto rápido para combatir el cambio del clima. De su cuarto informe del gravamen, el IPCC, el cuerpo internacional que tiene la tarea de pesar evidencia científica en cambio del clima, señalado a la evidencia definitiva que la concentración atmosférica global del invernadero dominante provee de gas por ejemplo el bióxido de carbono “había aumentado marcado como resultado de actividades humanas desde 1750”. Estos gases atrapaban el calor de la tierra que habría irradiado de otra manera hacia fuera en espacio. Si la acumulación de los gases del invernadero y el calentarse resultante del planeta fueron permitidos continuar desenfrenado, la humanidad tendrá que colectivamente hacer frente a varias consecuencias. Las sequías y la desertificación están entre los impactos del cambio del clima. El papel de la posición se está centrando en los desafíos y ofrece las soluciones para parar los impactos del cambio del clima con la adopción de medidas incluyendo las respuestas personales basadas fe para la transformación de la consumición ecológico hostil, producción, patrones del uso del ocio.
Las porciones de seminarios y de conferencias se han organizado para tratar el desafío global. Hay las blancos de la emisión del protocolo de Kyoto para las cuales se han ideado las estrategias nacionales. El protocolo de Kyoto conocido formalmente como convenios de base de la O.N.U sobre cambio del clima no ha sido ratificado por algunas de las naciones importantes. LOS E.E.U.U. y Australia no está ratificando el protocolo pues tienen opiniones de la desventaja competitiva. Hay acuerdos para reducir las emisiones por el año 2020 y 2050. Existe una movilización vibrante de la sociedad civil y movilización de los grupos de la juventud. Varios grupos están trabajando para la defensa de la política para poner las blancos en ejecución obligatorias para la emisión de los gases verdes de la casa. También existe una defensa dinámica de la política para el R&D en energía reanudable de modo que haya un montón de energía basada del recurso reanudable para substituir la energía no renovable. Los partidos verdes que existen en más de 88 países están llamando para el reemplazo para el invernadero que genera fuentes de energía basadas del combustible fósil con energía reanudable.
El jefe de Gavin Edwards del clima y la energía hacen campaña, Greenpeace internacional hablando de lo que pueden hacer los gobiernos a través del mundo para atenuar el problema precisaron la necesidad de reconsiderar términos del protocolo que reconoce la responsabilidad distinguida de las varias naciones que responden al cambio del clima. Él precisa la necesidad de los países en vías de desarrollo de hacer todo el necesario y de no repetir los errores de los países desarrollados - las “organizaciones no gubernamentales realmente se han centrado en las naciones industrializadas que tienen que hacer la parte de los leones de abordar el clima cambiar-que claro del IS-IS. Pero cuál está también claro es ése los países en vías de desarrollo como la India y China continúa constantemente convirtiéndose con el negocio como viejo acercamiento generalmente del desarrollo del estilo. Podrían repetir las mismas equivocaciones que el oeste ha incurrido en en las últimas décadas. Y, si la India, China y otros países continúan incurriendo en esas equivocaciones, después sin importar qué el oeste está haciendo para abordar el cambio del clima él sea imposible”.
Los instrumentos abogados para atenuar las tecnologías económicas de energía
del cambio del clima se están desarrollando para reducir al mínimo la consumición de la energía. Las lámparas de CFL se están promoviendo como parte de utilidades económicas de energía y de equipos para contribuir en la reducción de las emisiones de gas verdes de la casa. Allí también metas para el reemplazo de la energía reanudable del throng no renovable de la energía. Partido verde en el reemplazo a gama completa de la búsqueda de Alemania de la energía no renovable por energía reanudable por el año 2020. Hay los tratados que han sido firmado sin embargo ellos no se siguen religioso. Más financiamiento se está buscando para la investigación para los servicios basados globalizing y las utilidades de la energía reanudable. Las blancos obligatorias en la reducción de la emisión no están allí al igual que evidente de la recomendación del aspirational de la cumbre de APEC concluida recientemente en Sydney como parte de los procesos para el convenio de base de la O.N.U sobre el cambio del clima que se sostendrá en Bali en el mes del diciembre de 2007. Hay planes de la acción desprovistos de políticas y de la blanco obligatorias para la emisión de los gases verdes de la casa.
Los problemas en las estrategias
allí son las estrategias que se han identificado con el reconocimiento global de la necesidad de reducir emisiones verdes de la casa. Sin embargo, consiguen derrotados mientras que las metas se fijan con resultados y visiones de la contradicción. Por ejemplo, el cálculo del GDP no considera el impacto en el ambiente y costes ecológicos y no es así por lo tanto factores en el cálculo del producto interno bruto. Los costes enormes en ambientes se no hacen caso después de la convicción que todos los recursos están para el uso y su no-utilización es un indicador del desarrollo tecnológico bajo. Un habitat ecológico sostenible no se considera valioso con sustentos ecológico sostenibles. La divulgación trimestral sobre el aumento en el GDP no factor el aumento en emisiones de gas verdes de la casa. 7mo La iniciativa de la generación en Canadá con acto de la medida del bienestar en una iniciativa para descomponer en factores los costes ecológicos y el coste de las mujeres trabajan en el país. Creen que el cálculo del producto interno bruto debe incluir el coste en el ambiente ese nuestras acciones en el presente tiene
www.sustainwellbeing.net. Mike Nickerson y Joe Jordon han estado haciendo campaña por años.
Los partidos políticos continúan siendo inspirados por visiones a corto plazo y no es absolutamente su avería. SIMPOL está trabajando con los votantes global para influenciar la adopción simultánea de políticas. Hay necesidad de asegurar acciones cada vez más simultáneas global para las acciones pacíficas, decisiones, las opciones que contribuirán en seguridad ecológica colectiva. Los partidos políticos necesitan ser educados para apoyar las políticas que aseguran la protección de sustentos ecológico sostenibles y de habitat. La fundación de la liga, la confianza de Sufi y CEASIG de trabajo ha sido parte de foro nacional de los trabajadores del bosque y de la gente del bosque que apoyaban las derechas de la tierra en sus habitat tradicionales con suprimir el impacto de las legislaciones coloniales que las privaron las sus derechas a las tierras de la granja y de la agricultura. Los partidos verdes se refieren sobre las ediciones ecológico seguras pero sus votantes son pocos. La mayor parte de los partidos políticos se refieren a las ediciones que son más atractivas a la élite y a la clase media en el presente inmediato.
Otro cañizo importante experimentado de la manera de conseguir las respuestas globales para atenuar el cambio del clima es comercialización continuada de los patrones intensivos de la consumición del combustible fósil, diseños de los habitat urbanos, paradigma del desarrollo, nacionalismos competitivos para buscar los marcadores de las formas de vida intensivas del combustible fósil, devaluación de los patrones ecológico sostenibles de la consumición de la agricultura. Existe ayuda política continuada para los productos culturales y los procesos que sean hostiles a la seguridad ecológica nacional y global. Mientras que hay medidas para los gravámenes ecológicos del impacto del ambiente del impacto pero entonces existe marcado ausencia de las preocupaciones por tratar las causas de la raíz de desastres ecológicos y artificiales. Marginalisation de los grupos basados fe por el intelligentsia ateo continúa siendo el problema que necesita ser tratado mientras que necesitan ser traídos a bordo con mucho más dinamismo para tratar los desafíos globales y del local.
Un paradigma nacional ecológico seguro del desarrollo de la estrategia se puede considerar contener las características siguientes:
1. La comercialización de la consumición ecológico segura, producción, uso del ocio modeló
2. Desalentar los patrones ecológico hostiles 3 de la consumición y
de la producción. Promoción del comercio de la vecindad y de la educación y de desalentar el comercio y la educación ecológico hostiles
4. Agricultura ecológico sostenible
5. Promoción de los sistemas ecológico sostenibles 6
del transporte. La fe basó las medidas para la transformación del patrón 7 del uso
del ocio. Promoción y protección de los habitat ecológico sostenibles
8. sistema libre exento de intereses y de la deuda ecológico seguro 9
de las finanzas. Los modelos ecológico seguros del éxito
hacia una reducción
de la solución en la emisión de los gases verdes de la casa con promover medidas y los patrones de la decisión que moderan la consumición de los servicios y de las utilidades basados en la consumición de la casa verde que emite los combustibles fósiles son críticos que todos referidos a salvaguardar la humanidad de los impactos negativos del cambio del clima. El diagrama de siguiente procura demostrar el impacto y las relaciones esa adopción del rezo 5 miden el tiempo de un día en los patrones de la consumición. Los hombres y las mujeres que siguen los comandos para el rezo 5 veces no son probables complacer en la consumición de porciones de los contratos del trabajo del poste de la tarde que requieren recorridos interurbanos pues éste interferiría en la observancia del comando para el rezo /salah en las horas designadas. Puede ser visto fácilmente que la adopción de este comando asegurará la transformación de porciones de consumición del ocio intensivo del combustible fósil tal como ir a la barra y a los pasillos que bailan. Esto se puede adoptar junto con varias otras respuestas personales y de la comunidad para reducir la emisión de casas verdes. Las respuestas basadas fe aparecen ser más eficaces y necesitan ser promovidas en cuanto a esto no hay necesidad de hacer esfuerzos adicionales. La asociación del conservadurismo del `' aparece ser más uno de la respuesta que algunos hombres y mujeres pueden tener para la comunicación de medidas basadas fe. Pero entonces es importante ver la importancia de la adopción de la medida basada fe para la eficacia, la seguridad, la conveniencia, la deseabilidad y la validez ecológicas. La fe basó respuestas es común y apenas necesitan ser promovidas para su contribución en el bienestar ecológico en los niveles personales, de la comunidad, sociales, nacionales y globales. Hay una necesidad urgente igual.
Las respuestas basadas fe personal son críticas para reducir al mínimo la emisión de los gases verdes de la casa. El rezo 5 mide el tiempo de un día para el patrón del uso del ocio que transforma que reconoce que los patrones del uso del ocio son uno de los contratos sociales dominantes que consumen la mayor parte de los servicios basados y las utilidades del combustible fósil. El comando para el rezo es común a través de los textos religiosos aunque aparece practicado lo más prominente posible por los hombres y las mujeres que siguen las comunicaciones de Muhammad, creídos para ser el mensajero pasado por Muslims (los hombres y las mujeres que someten a la voluntad del dios/de Allah/. /.
Los hombres y las mujeres que practican el rezo (salah en árabe) no visitan pasillos y barras que bailan mientras que se refieren más sobre la rogación a tiempo. Rezo por la tarde, después de la puesta del sol y entonces del rezo después de que la cena en las mezquitas haga que limiten al foco en el trabajo necesario solamente. El rezo y el remembrance para ellos es un medio de la relajación, de la tensión que revienta, de la socialización, y del communion y así sucesivamente. Concentrados de S/he en las materias esenciales en la vecindad y los cuidados para ellos según lo ordenado a través de los mensajeros. En segundo lugar, abstienen de la consumición exhibicionista que sigue el comando de Allah para no transgressing el sistema de los límites/de límites de Allah. Para vistiendo ellos creen que el mejor vestido es el de la piedad determinada por el grado a el cual siguen los comandos de Allah. Abstienen del adulterio que sigue los comandos contra igual que creen en mantener los mejores estándares de turboso. Buscan perdón de Allah para los hechos sinful ejecutados intencionalmente o inintencionalmente. Así la adopción del rezo 5 mide el tiempo de un día trabaja como protector para todos los comportamientos que se han prohibido en los libros santos a través de las religiones. Donan fuera del sustenance para los pobres que siguen los comandos para el zakat, el khairat, el fitra y el sadaqah. No pierden y observar así el mejor de los ideales comunicados con el lema de la basura del `no, desee no'. Complacen en la consumición ecológico segura y creen en la moderación en todas las materias. La trayectoria media comunicada con los comandos de Allah se asegura lo más mejor posible con la adopción de rezos obligatorios 5 veces al día. Los hombres y los hombres que siguen los comandos en Shiv Sankalp Taru para el remembrance de Ishwar son probables tener los mejores patrones similares del comportamiento que son ecológico seguros. Sus huellas ecológicas medias son probables ser muy bajas. Esto necesita ser establecida con la comunicación de las intervenciones de papel de la toma de comida de las intervenciones de las intervenciones de intervenciones más ecológicas del agua/de las intervenciones verdes de la energía de las intervenciones a las series de intervenciones que los hombres y las mujeres que siguen el comando de Allah realicen o los suponen realizarse. Ellos asegure los patrones cada vez más piadosos del comportamiento, de la consumición y de la producción. Céntrese para la intervención ecológica, inclusión y el gobierno quisiera promover la generación de respuestas más piadosas mientras que se ligan directamente a la reducción en la emisión de los gases verdes de la casa.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns
www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
Le risposte e la struttura di controllo basate fede per il clima attenuarsi cambiano come componente della preparazione per la conclusione dell'età petro-moderna.
Automatically translated into Italian thanks to WorldLingo
Le risposte e la struttura di controllo basate fede per il clima attenuarsi cambiano come componente della preparazione per la conclusione dell'età petro-moderna.
Il cambiamento di clima di Dr.Muhammad
Mukhtar Alam© come effetto del globalisation di energia non rinnovabile ha basato gli habitat, consumo, i disastri naturali del trasporto
e di produzione ed i disastri artificiali sono stati temuti ed è stato il motivo della distruzione delle civilizzazioni. Il Deluge che accade come curse del dio per la ribellione contro gli ordini del onnipotente è stato accennato nei testi santi. primario causato cambiamento di clima dovuto emissione delle emissioni di gas verdi della casa compare ad annunziare una serie di disastri per l'umanità attraverso il mondo. La perdita dei terreni agricoli, la copertura della foresta è un risultato del globalisation dei processi di produzione industriale basati sul cambiamento di clima basato risorse non rinnovabili è un risultato dei tentativi per il globalisation degli agglomerati urbani basati risorsa non rinnovabile. L'energia rinnovabile è il futuro poichè è stato la fonte chiave per i millenni. Ci è necessità di assicurare la protezione dei futuri sociali attraverso la parola dai disastri ecologici che sono artificiali. Ci è una necessità di ridurre il consumo di GHG che emette i servizi basati ed i programmi di utilità del combustibile fossile.
La versione dettagliata della carta sulle soluzioni basate fede e della struttura di controllo per l'attenuazione del cambiamento di clima considera il fatto che l'energia basata risorsa non rinnovabile non ha futuro ed ha valutazione delle risposte al cambiamento di clima sta facenda, valutazioni degli strumenti per l'attenuazione degli effetti dei climi, l'analisi delle transenne affrontate nell'esecuzione dell'emissione di protocollo de Kyoto designa e richiama i vincoli come bersaglio nella strategia e nella proposta di sviluppo di strategia ecologicamente sostenibile di sviluppo. L'autore richiede approvazione della struttura ecologicamente sicuro e socialmente compresa di controllo per ecologicamente il sustainability e socialmente l'equità. Inoltre ha richiesto le strategie basate fede innovatrice per la riduzione dell'emissione dei gas verdi della casa ed altri di fattori sistematici connessi con il paradigma ecologicamente ostile di sviluppo.
Cambi nel clima con l'aumento nella temperatura di terra, cambiamento nei modelli di pioggia è causato dovuto emissione dei gas che sta sollevando la temperatura di terra poichè la quantità di gas verdi della casa generati è molto più della capacità della copertura verde per assorbire. Gli effetti stanno ritenendi dappertutto oltre le frontiere nazionali. Ci sono parecchie prove registrate che ha indotto le nazioni ad intraprendere la sfida di .UN che di riscaldamento globale il pannello intergovernativo sul cambiamento di clima è stato riunione e riflettere sull'edizione. Ci sono parecchi risposte nazionali ed accordi internazionali. Recentemente la Cina e gli Stati Uniti ha espresso il lavoro di accordo sul cambiamento di clima. Parlando occasionalmente della sommità di APEC a Sydney, sig. dell'Australia. Hu Jintao ha effettuato che “la convenzione di struttura delle Nazioni Unite dovrebbe rimanere la scanalatura principale per gli sforzi internazionali„ richiamare il cambiamento di clima„.
Il rapporto di valutazione di quarto del pannello intergovernativo sul cambiamento di clima (IPCC), che ha dato risalto alle conseguenze ampie che hanno continuato il riscaldamento globale avrebbero attraverso il mondo, ha dato il nuovo impulso a trovare la soluzione al problema. La riunione al vertice del gruppo di otto ha industrializzato i paesi (G8) tenuti in Germania nel mese del giugno 2007 accosentito per lanciare le nuove iniziative per azione collettiva sia dalle nazioni ricche che dai p#si in via di sviluppo a crescita rapida per combattere il cambiamento di clima. di relativo rapporto di valutazione di quarto, il IPCC, l'organismo internazionale che ha l'operazione di pesare la prova scientifica sul cambiamento di clima, indicato a prova definitiva che la concentrazione atmosferica globale della serra chiave si intossica quale l'anidride carbonica “era aumentato contrassegnato come conseguenza delle attività umane dal 1750„. Questi gas stavano intrappolando il calore della terra che si sarebbe irradiato al contrario fuori in spazio. Se l'accumulazione dei gas della serra ed il riscaldamento risultante del pianeta fossero permessi continuare incontrollato, l'umanità dovrà collettivamente affrontare parecchie conseguenze. Le siccità e la desertificazione sono fra gli effetti del cambiamento di clima. La carta da posizione sta mettendo a fuoco sulle sfide ed offre le soluzioni per la fermata degli effetti del cambiamento di clima con approvazione delle misure compreso le risposte personali basate fede per trasformazione di consumo ecologicamente ostile, la produzione, modelli di uso di svago.
I lotti dei seminari e dei congressi sono stati organizzati per il richiamo della sfida globale. Ci sono obiettivi dell'emissione di protocollo de Kyoto per cui le strategie nazionali sono state inventate. Il protocollo de Kyoto conosciuto formalmente come le convenzioni di struttura di NU sul cambiamento di clima non è stato ratificato da alcune delle nazioni importanti. Gli Stati Uniti e l'Australia non sta ratificando il protocollo poichè hanno percezioni dello svantaggio competitivo. Ci sono accordi per la riduzione delle emissioni entro gli anni 2020 e 2050. Esiste una mobilizzazione vibrant della società civile e mobilizzazione dei gruppi della gioventù. Parecchi gruppi stanno lavorando per l'avvocatura di politica per effettuare gli obiettivi obbligatori per l'emissione dei gas verdi della casa. Inoltre esiste un'avvocatura dinamica di politica per la R & S nell'energia rinnovabile in modo che ci sia abbondanza di energia basata delle risorse rinnovabili per la sostituzione dell'energia non rinnovabile. I partiti verdi che esistono in più di 88 paesi stanno richiedendo il rimontaggio per la serra che genera le fonti di energia basate del combustibile fossile con energia rinnovabile.
La testa del Gavin Edwards del clima e l'energia fanno una campagna, Greenpeace internazionale parlando di che cosa i governi attraverso il mondo possono fare per attenuare il problema hanno precisato la necessità di riconsiderare i termini del protocollo che riconosce la responsabilità differenziata di varie nazioni che rispondono al cambiamento di clima. Precisa la necessità per i p#si in via di sviluppo di fare tutto il needful e di non ripetere gli errori dei paesi sviluppati - “le organizzazioni non governative realmente hanno messo a fuoco sulle nazioni industrializzate che devono fare la parte dei leoni di affrontare il clima cambi-che radura del IS-IS. Ma che cosa è inoltre chiaro è quello p#si in via di sviluppo come l'India e la Cina costantemente continua a svilupparsi con il commercio come vecchio metodo usuale di sviluppo di stile. Potrebbero ripetere gli stessi errori che l'ovest ha fatto nelle ultime decadi. E, se l'India, la Cina ed altri paesi continuano a fare quegli errori, quindi senza riguardo che cosa l'ovest sta facendo per affrontare il cambiamento di clima esso sia impossibile„.
Gli strumenti sostenuti per l'attenuazione delle tecnologie di ottimo rendimento
del cambiamento di clima stanno sviluppandi per la minimizzazione del consumo dell'energia. Le lampade di CFL stanno promuovende come componente dei programmi di utilità di ottimo rendimento e delle attrezzature per contribuire nella riduzione delle emissioni di gas verdi della casa. Là inoltre gli obiettivi per il rimontaggio di energia non rinnovabile affollano l'energia rinnovabile. Partito verde nel rimontaggio in grande scala di ricerca della Germania di energia non rinnovabile da energia rinnovabile entro l'anno 2020. Ci sono trattati che sono stati firmato comunque religioso non sono seguiti. Più costituire un fondo per sta cercando per ricerca per i servizi basati globalizing ed i programmi di utilità di energia rinnovabile. Gli obiettivi obbligatori su riduzione dell'emissione non è là come è evidente dalla raccomandazione di aspirational della sommità di APEC conclusiva recentemente a Sydney come componente dei processi per la convenzione di struttura di NU sul cambiamento di clima da tenere in Bali nel mese del dicembre 2007. Ci sono piani d'azione privi delle politiche e dell'obiettivo obbligatori per l'emissione dei gas verdi della casa.
I problemi nelle strategie
là sono strategie che sono state identificate con riconoscimento globale della necessità di ridurre le emissioni verdi della casa. Nondimeno, ottengono sconfitti mentre gli obiettivi sono regolati con i risultati e le visioni di contraddizione. Per esempio, il calcolo del P.I.L. non considera l'effetto sull'ambiente e sui costi ecologici e così non è quindi fattori nel calcolo del prodotto interno lordo. I costi enormi sugli ambienti sono ignorati dopo la convinzione che tutte le risorse sono per l'uso e la loro non-utilizzazione è un indicatore di sviluppo tecnologico basso. Un habitat ecologicamente sostenibile non è considerato importante con le vite ecologicamente sostenibili. La segnalazione trimestrale in aumento nel P.I.L. non fattore l'aumento nelle emissioni di gas verdi della casa. settimo L'iniziativa della generazione nel Canada con la Legge di misura di benessere in un'iniziativa per scomporre i costi in fattori ecologici ed il costo delle donne funzionano nel paese. Credono che il calcolo del prodotto interno lordo debba includere il costo sull'ambiente quel le nostre azioni nel presente abbia
www.sustainwellbeing.net. Mike Nickerson e Joe Jordon stanno facendo una campagna per gli anni.
I partiti politici continuano ad essere ispirati dalle visioni di breve durata e non è abbastanza il loro difetto. SIMPOL sta funzionando con gli elettori globalmente per l'influenza dell'approvazione simultanea delle politiche. Ci è necessità di accertare le azioni sempre più simultanee globalmente per le azioni pacifiche, decisioni, scelte che contribuiranno nella sicurezza ecologica collettiva. I partiti politici devono essere istruiti per il sostegno delle politiche che accertano la protezione delle vite ecologicamente sostenibili e degli habitat. Il fondamento della lega di lavoro, la fiducia di Sufi e CEASIG ha fatto parte di tribuna nazionale degli operai della foresta e della gente della foresta che sostengono i diritti di terra nei loro habitat tradizionali through cancellando l'effetto delle legislazioni coloniali che le hanno private i loro diritti alle terre di agricoltura e della fattoria. I partiti verdi sono interessati circa le edizioni ecologicamente sicuri ma i loro elettori sono pochi. La maggior parte dei partiti politici sono interessati delle edizioni che sono più supplichevoli all'elite ed al codice categoria centrale nel presente immediato.
Un'altra transenna principale sperimentata nel senso di ottenere le risposte globali per l'attenuazione del cambiamento di clima è vendita continuata dei modelli intensi del consumo del combustibile fossile, i disegni degli agglomerati urbani, il paradigma di sviluppo, nazionalismi competitivi per la ricerca degli indicatori dei lifestyles intensi del combustibile fossile, svalutazione dei modelli ecologicamente sostenibili del consumo di agricoltura. Esiste sostegno politico continuato i prodotti culturali e processi che sono ostili a sicurezza ecologica nazionale e globale. Mentre ci sono misure per le valutazioni ecologiche di effetto dell'ambiente di effetto ma allora contrassegnato esiste assenza delle preoccupazioni per il richiamo delle cause della radice dei disastri ecologici ed artificiali. Marginalisation dei gruppi basati fede dal intelligentsia atheistic continua ad essere problema che deve essere indirizzato mentre devono essere portati a bordo con il molto più dinamismo per il richiamo delle sfide del local e globali.
Un paradigma nazionale ecologicamente sicuro di sviluppo di strategia può essere considerato contenere le seguenti caratteristiche:
1. La vendita di consumo ecologicamente sicuro, produzione, uso di svago ha modellato
2. Scoraggiamento dei modelli ecologicamente ostili 3 di produzione e
del consumo. Promozione di commercio della vicinanza e di formazione e di scoraggiamento commercio e della formazione ecologicamente ostili
4. Agricoltura ecologicamente sostenibile
5. Promozione dei sistemi ecologicamente sostenibili 6
di trasporto. La fede ha basato le misure per trasformazione del modello 7 di uso
di svago. Promozione e protezione degli habitat ecologicamente sostenibili
8. sistema libero ecologicamente sicuro 9 di debito ed esente da interessi
di finanza. I modelli ecologicamente sicuri di successo
verso una riduzione
della soluzione dell'emissione dei gas verdi della casa through promuovendo le misure ed i modelli di decisione che moderano il consumo dei servizi e dei programmi di utilità basati sul consumo della casa verde che emette i combustibili fossili è critici che tutti interessati del salvaguardare l'umanità dagli effetti negativi del cambiamento di clima. Lo schema seguente tenta di dimostrare l'effetto ed i rapporti quell'approvazione della preghiera 5 cronometra un giorno sui modelli del consumo. Gli uomini e le donne che seguono gli ordini per la preghiera 5 volte non sono probabili dedicarsi in il consumo dei lotti degli impegni del lavoro dell'alberino di sera che richiedono le corse interurbane poichè questo interferirebbe nel rispetto dell'ordine per la preghiera /salah alle ore nominate. Può essere visto facilmente che l'approvazione di questo ordine accerterà la trasformazione dei lotti di consumo di svago intenso del combustibile fossile come andare alla barra ed ai corridoi ballanti. Ciò può essere adottata con parecchie altre risposte della Comunità e personali per la riduzione dell'emissione delle case verdi. La fede ha basato le risposte sembra essere più efficace e devono essere promosse per quanto riguarda questo non ci è necessità di fare gli sforzi supplementari. L'associazione del tradizionalismo del `' sembra essere più uno della risposta che alcuni uomini e donne possono avere per la comunicazione delle misure basate fede. Ma allora è importante vedere l'importanza dell'approvazione della misura basata fede per efficacia, sicurezza, l'idoneità, l'opportunità e la validità ecologiche. Le risposte basate fede sono comuni e devono appena essere promosse per il loro contributo nel benessere ecologico ai livelli personali, della Comunità, sociali, nazionali e globali. Ci è un'esigenza urgente dello stesso.
Le risposte basate fede personale sono critiche per la minimizzazione dell'emissione dei gas verdi della casa. La preghiera 5 cronometra un giorno per il modello di trasformazione di uso di svago che riconosce che i modelli di uso di svago sono uno degli impegni sociali chiave che consumano la maggior parte dei servizi basati e dei programmi di utilità del combustibile fossile. L'ordine per la preghiera è comune attraverso i testi religiosi benchè sembri esercitato in il più prominente dagli uomini e dalle donne che seguono le comunicazioni di Muhammad, creduti per essere l'ultimo messaggero da Muslims (uomini e donne che presentano alla volontà del dio/Allah/. /.
Gli uomini e le donne che si esercitano nella preghiera (salah in arabo) non visitano i corridoi e le barre ballanti mentre di più sono interessati circa la preghiera a tempo. Preghiera nel pomeriggio, dopo il tramonto ed allora la preghiera dopo che il pranzo nei mosques li faccia limitare al fuoco sul lavoro necessario soltanto. La preghiera e il remembrance per loro è una media di rilassamento, dello sforzo che si rompono, della socializzazione e del communion e così via. Concentrati di S/he sugli argomenti essenziali nella vicinanza e sulle cure per loro come comandato attraverso i messaggeri. Secondariamente, si astengono da consumo exhibitionist che segue l'ordine di Allah per non transgressing l'insieme limiti/dei limiti da Allah. Per vestendosi credono che il vestito migliore sia quello di piety determinato dal limite a cui seguono gli ordini
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